| A Comprehensive Guide to Marriage and Family
In this study our goal is to elucidate the subjects of
marriage and family life. In it we will cover singleness, courtship, marriage,
divorce/remarriage, sex, childbearing, child training, discipline, financial
responsibilities, widows, widowers, and old age. It's not my intention to provide yet
another study on marriage and family there is literally thousands and thousands of books
on the subject already.
This study is a "comprehensive guide" to the
above mentioned subjects. It's doubtful any study has be produced that encompasses all the
subjects into one--until now. Let me say, this is not a study for non-Christians.
If you're not a Christian I would urge you, in Christ's name, to commit your life to Him
today.
It's to be read with your Biblehave your Bible
handy and look up the passages listed. It's a guide to help you read your Bible on
these subjects. It's a companion to get us back to understanding what the Bible has to
say about marriage and family. Moreover, it's a guide to help you understand what
the Bible says about all the subjects in marriage and family. It will answer questions
like, "should I physically discipline my child, and where is that found?" I pray
this study will drive us into the Word of God so that His thoughts on marriage and family
may be obeyed.
Again, this is a guide to marriage and family life as
outlined in the scriptures. There are many books on each individual subject along with
seminars, videos, tapes, magazines, newsletters, etc. I do not have all the answers to
many of the complex problems of today's parents, but God's Word does. I would encourage
you to share the Scriptures with children, young adults, widows, singles, married couples,
divorced, and the aged. I would also encourage you, if need be, not to hesitate in
obtaining other materials on the various different subjects.
For example you may find it helpful to know the Bible
teaches that the elderly are to be cared for, but you need to have more information on all
the complex problems involved in it. This is where another Biblical resources would be
conductive. A word of warning! Be careful of the resources you choose; make sure they are
sound in doctrine.
There may be many things in this study that you never
knew before. There may be things you already knew, If so, remember we must have a real
reverence for God's Word and the authority it carries. So, as you begin ask yourself if
you believe God's Word. Then ask yourself if you will obey it without question? My deepest
love and thanks to Jesus Christ our Lord for giving us life, and to my wife who has
blessed me in many ways.
Singleness
"Marriage has many pains, but celibacy has no
pleasures." (Samuel Johnson (1709-84) British lexicographer. Rasselas, Ch. 261)
Singleness (in humans) means an unmarried person, or a
person in a state of involuntary celibacy either male or female. Naturally, we are single
until the time we marry; although, some may stay unmarried until death. In the beginning
God did not mean for man to be alone:
And the LORD God said, [It is] not good that the man
should be alone; I will make him an help meet for him (Genesis 2:18).
It should be understood that man was created not evolved.
Both male and female were created by God, and therefore accountable to him. "
So God created man in his [own] image, in the image of God created he him; male and female
created he them" (Genesis 1:27).
Looking at Genesis 2:18 again, we notice the word
"help meet" in Hebrew it's ezer one who helps, or a helper. Originally,
this word meant "a help suitable for him." God made the woman to be the
exclusive helper to the man, and a companion to him. "God said, [It is] not
good that the man should be alone
." Studies have shown singles are
more likely to be depressed. Why? Because God has implanted a need to be united to the
opposite sex. Let it be understood God did not make a man for a man. He made a woman for a
man, and homosexuality and lesbianism are totally foreign to the scriptures. They are sins
that need to be dealt with by repentance and conversion, and in no way can it be an
accepted norm in our society.
Every single person should desire to marry. This
must be bathed prayer and serious contemplation it's a decision that must not be done in
haste or taken lightly. It's interesting to see, from the scriptures, that God has much to
say about remaining pure as a single person until marriage more on that later.
For some individuals the single life is hard for others
it is not. Singles seem to feel like a "left shoe" in the body of Christ where
groups and events are geared to married folks. However, this should not hinder one is his
or her participation in those activities for if one is a true believer he will be so in
love with Christ those feelings of awkwardness and isolation will not hinder them. I can
say that I experienced the single life in Church and because of my love for Christ it
never was a hindrance. The Word of God has an interesting portion in it of "vows to
God" as a single person. It's found in Numbers chapter 30:2,3-5.
This means to make a vow or commitment of an offering
unto the Lord binding or tying him or herself to that commitment. If a single woman vows a
vow, and being under her fathers authority, he decides it is not a suitable vow, for
whatever reason, she will be dismissed from having to carry it out. This is not to say the
woman can not make decisions for herself, but while under her fathers household he is like
insurance to see she doesn't make a vow she can't keep.
There are many passages that teach a women is to marry,
and is never discouraged. It is healthy for a woman to want to marry ( Numbers 36:6; Joel
1:8; Matthew 1:18; Luke 1:27; 1 Corinthians 7:8,9,25-29, 32-40; 2 Corinthians 6:14). It
must be stressed, that the Bible does not say whether one should or should not marry
someone of another color or race. The Bible does say, one who is a child of God, must not
marry out of the faith (Numbers 36:6; Judges 14:3; 1 Corinthians 7:39; 2 Corinthians
6:14). This can, and will in many cases, cause severe trouble. It's for our benefit that
God assigns these commands.
The Bible encourages a man to seek a wife. The same rules
apply to him as was to the women in regards to race and faith (Deuteronomy 21:10-17;
Judges 14:1-3; 16:4-20; Ruth 1:4; 2:10,11; Ecclesiastes 7:28; Isaiah 62:5; Jeremiah 29:6;
Ezekiel 44:22; Matthew 19:4-6; 22:2; 1 Corinthians 7:8,9, 25-29, 32-40; 2 Corinthians
6:14). In Judges 16:4-20 it's indicating the wrong way of seeking a wife. Samson, not
being serious in his faith, and is being deceived by the beauty of a woman. This serves as
a lesson to those young men seeking a wife. It requires prayer, discernment, and a healthy
time of getting to know the prospective wife. The Isaiah and Ezekiel passages deal with a
man marrying a virgin. The purity of both individuals coming together to live their lives,
and create a family unit is a God designed plan that is to be sought after.
Singles are exhorted to remain pure until the day of
their marriage (Deuteronomy 23:17; Judges 11:37; 16:1; 2 Samuel 13:1-36; Job 31:1,9; Psalm
119:9; Proverbs 5:1-8; 7:5-27; 11:22; 23:27,28; 29:3; 31:3,4; Ecclesiastes 2:1, 7:26;
Jeremiah 31:3; Ezekiel 16:33-37; 23:2,3; 44:22; Daniel 1:8; Micah 7:5; Luke 1:34; 7:37;
Acts 21:9; Romans 1:24,26-29; 2:22; 6:12-14,19; 12:1,2; 13:14; 1 Corinthians 5:1,2,11;
6:9-20; 7:1,2,8,9; 10:8; Galatians 5:19; 6:7,8; Ephesians 5:3; Colossians 3:5; 1
Thessalonians 4:3-5,7; 2 Timothy 2:22; James 1:27; Revelation 2:20; 14:4; 21:8; 22:15).
With all of the above Scripture references how can a believer not stay pure? God has
spoken we must obey.
The Bible exhorts us to be Godly from our youth. This
means the believing parents are to discourage any activities that would be detrimental and
ungodly to their children. The youth are to exhibit a character of Godliness and Holiness
in their lives. It's impossible to describe the feeling of heartache and frustration in
seeing a generation of youth become overrun by worldliness and ungodliness. Our youth and
singles need to be reaching for holiness more and more (1 Samuel 13:14; Psalm 71:5,6;
112:1; 148:12, 13; Lamentations 3:22-33; Daniel 1:8; Luke 18:21).
Singles are to be wise and seek God (Proverbs 1:4,5,8-19;
Matthew 6:33; Luke 18:29,30; Acts 20:9; Romans 12:1,2; Phillippians 4:7,8).
Single women are to be gracious and virtuous (Proverbs
11:16; 31:10; Acts 9:36; 1 Timothy 2:9 15). The Bible gives warnings to those in their
youth (single) and exhorts them to reach for God (Ecclesiastes 11:9,10; 12:1,13; Isaiah
54:4; James 1:13-16).
The whole book of the Song of Solomon is wonderful. It's
rich content, not only allegorizes Christ and His Church, but provides the pureness of
courtship and love. It would a benefit for singles to read and glean the wonderful
principles God has presented in it.
Singles are to exhibit an example of love and honesty (
Zechariah 7:9; Luke 12:13-15; 1 Timothy 5:1,2; 1 Peter 5:5; 2 Peter 2:14).
It's important to know, especially in today's society,
that the pressures of the single life are tremendous. Sexual temptations are everywhere
thrown at us with brazen shamelessness and perversion. The benefits of desiring to marry,
remain pure, choosing a partner carefully, exhibiting a Godly life, and so on are codified
in God's Holy Word. In the above subjects God has spoken they cannot be ignored. As
believers it's important to understand what God the Father wants from us. He has not left
us orphans He has provided Truth for us to know.
Courtship
"A bachelor lives like a king and dies like a
beggar." (L. S. Lowry (1887-1976) British painter. Attrib. 2)
In ancient times, and in many countries and cultures
today, the custom of choosing a wife or husband by the parents is practiced. This seemed
to be done so as the young adults were placed together with someone the
"discerning" parents thought best for them. In many countries where this is
practiced often times the arrangement turns out to be a disaster. In many cases, arranged
marriages are still binding even if one of the parties moves to another country. Often
times this results, especially in America, in one of the parties coming to a free country
and the arranged spouse comes over also only with the intentions of becoming a citizen by
marriage and then braking it off.
Many times the young couples knew each other from
childhood and were allowed to grow and interact with each other over the years, building a
bond and closeness for the future. In our culture "arranged" marriages are not
the norm. However, the principle of courtship and the desire for two young people to
become man and wife are exhibited in such passages of Scripture.
The Bible is clear men and women are to choose their
partners. Again, I would stress this must be done by lots and lots of prayer, and
the leading of God. We must remember the prohibition as to the choice of a partner
(Numbers 36:6; Judges 14:3; 1 Corinthians 7:39; 2 Corinthians 6:14) that is only in the
faith. The choice must be made by biblical standards (Genesis 6:2; 21:21; 24:3,4, 61-67;
28:1,2,6; 38:6; Exodus 2:1; Numbers 36:6; Deuteronomy 24:1-5; Ruth 1:4,11,13; Proverbs
5:18-23; 18:22; 30:19; Isaiah 62:5; Jeremiah 29:6; Ezekiel 44:22; Matthew 1:18; 6:33;
22:2; Luke 1:27; 14:8; 17:27; 1 Corinthians 7:28,30-38; 2 Corinthians 6:14).
This choosing of a wife or husband must not be done so
out of spite for one's parents (Genesis 26:34,35).
There is a wrong way of securing a wife or husband
(Genesis 34:1-4; Judges 16:4-20; 2 Samuel 13:1-36; Proverbs 9:13-18; Ecclesiates 7:26,28;
2 Corinthians 6:14).
The custom of some kind of "dowry" was given
(Genesis 34:12). This exists in many cultures today. In America it's likened to parents of
the bride paying for all the wedding arrangements. The dowry was given to secure the
commitment to the woman by the man, but it was also compensation to her parents.
For in ancient times the removal of a woman from the
household constituted some loss, such as, she was most likely a worker and brought in
income to the household and therefore a loss of that income would occur. Women left their
house and went to live with the groom and his parents, thus contributing to that
household. Men never lived with the bride's parents.
In the book of Ruth, Ruth and Boaz, begin a relationship
and courtship that was Holy and innocent (chapters 2,3). Unlike today, where sleeping
around and living together is common. The whole book of Song of Solomon is a wonderful
exhortation to Godly courtship and romance. In courtship couples must remain pure at all
costs (Romans 6:12). In 1 Corinthians 7:1,2 we read:
" Now concerning the things whereof ye wrote unto
me: [It is] good for a man not to touch a woman. Nevertheless, [to avoid] fornication, let
every man have his own wife, and let every woman have her own husband."
Paul, by the Holy Spirit, says, [It is] good for a man
not to touch a woman. What does the word touch mean? It's Haptomai
meaning to fasten one's self to, adhere to, cling to, of carnal intercourse with a women
or cohabitation. What he is saying is that it's not good or right for a man, or woman, to
cohabitant or have sex before marriage. How do we know this? Nevertheless, [to avoid]
fornication, let every man have his own wife, and let every woman have her own husband . Very
clear in our courtship God desires men and women not to live together or sleep together
until marriage.
Marriage
"He that loves not his wife and children, feeds a
lioness at home and broods a nest of sorrows." (Jeremy Taylor (1613-67) English
Anglican theologian. Sermons, "Married Love.")
Marriage is a divine institution ordained and created by
God. It was created twofold, one, the need for man to have female companionship (Genesis
2:18). Two, to fulfil the command to procreate and fill the earth (Genesis 1:28). Marriage
is work, it's responsibility to each other. It's not a shoe to try on and then abandon
because it gets tight as time goes on.
God intended it to be Holy and pure with no pollution or
regrets. I'm convinced that when we submit ourselves to the will of God, and all that He
would have for us including marriage, we can find a marriage partner for life. The main
reason so many marriages end up in disaster is because of one, or both, partners is
selfishness and lust! For example, a man has a beautiful wife, she is a stay at home mom,
devoted to him and their children, serves him without complaining, and is in love with her
husband. However, one day he is having lunch with his secretary (first mistake) he feels
it's innocent and kept on a professional level. The secretary, during this lunch, has
expressed personal problems to him and has said some things that filled a void he never
thought he had.
The next week they go to lunch again (second mistake and
fatal error) again, more "professional conversations" ensue. This time in the
parking lot she begins to cry from the load of problems, feeling bad he put his arm around
her to comfort her, (third error) they embrace and return to work. Upon the third meeting
they find themselves in bed. What has happened? This man was not careful in his actions,
and his lust and selfishness has landed him in the arms of another woman.
This is a very common story repeated almost daily in the
United States. As a result the brake down of marriages and the number of divorces has
skyrocketed. The attacks of satan can and will come from anywhere. One must be ever
cautious in dealing with the opposite sex when married. We must understand marriage is
wonderful in the sight of God, and to hate it is to call the work of God refuse.
Let me say, it's God's desire that we do not sin (1 John
2:1; 3:6) and that we keep ourselves from pollution. There may be those that are reading
this and saying I have sinned I committed fornication, adultery, sexual sins, divorce, and
so on. Please remember God forgives sin! This is not a license to go and commit these acts
absolutely not! Only for you to realize if these things have happened to you, and you're
broken over it, you must repent! God will forgive you. You must stop your sinning,
confess to God, and turn from your sins.
The instituting of marriage (Genesis 2:23-25; 5:2; in
Genesis 24:67 the consummation of marriage is completed by sexual union; not by a mere
license, 25:1; Numbers 36:6; Isaiah 62:5; Jeremiah 29:6; Joel 2:16; Luke 1:27; 14:8;
17:27; John 2:12). After the fall we see the roles defined by God judgement on Adam and
Eve (Genesis 3:16,17;.12:11-13,18,19).
What is not proper or right within a marriage (Genesis
12:11-13,18,19; 16:3; 20:3,4-9; 26:6-11; 30:4; 38:7-9 why? this is defrauding one another
see 1 Corinthians 7:5; 39:6-12; Leviticus 19:20,29; 20:10-21; 21:7; Numbers 5:11-31 in
this narrative is given for a discouragement to adultery, Deuteronomy 5:18,21; 22:22;
24:1-5; 25:11,12; Judges 19:1-21; 2 Samuel 5:13; 2 Samuel 6:20-23; Ezra 9:1,2; Nehemiah
13:23-27; Job 2:9; 31:9,10; Proverbs 6:32; 7:5-27; 9:13-18; 19:13; 21:9,19; 22:14;
23:27,28; 25:24; 27:15; 29:3; 30:20-23; Isaiah 3:12; Jeremiah 3:8,20; 5:8; 7:9,30,34;
8:10; 29:23; 44:9,15-19; Ezekiel 13:17-23; 16:32-38; 18:6; 22:10,11; 33:26; 44:22; Amos
2:7; Malachi 2:14-16; Matthew 1:19; 5:27, 28-32; 14:3; 19:3-12,18; Mark 6:17,18; 7:20-22;
10:19; Luke 3:19; 18:20; John 4:15-18; 8:3-11; Acts 5:1-10; Romans 2:22; 6:12-14,19;
7:1-4; 1 Corinthians 5:1,2; 6:9,13,15,16; 10:8; 2 Corinthians 6:14; Galatians 5:19; 6:7,8;
Ephesians 5:3; Colossians 3:5; 1 Timothy 2:9-15; 4:3; James 1:13-16; 2:11; 4:4; 2 Peter
2:14; Revelation 2:20).
What is proper and good in marriage (Genesis 25:21; 29:18
without love in a marriage a marriage will fail 34:3; Numbers 30:6-8,10-16; Joshua 24:15;
1 Samuel 2:19-21; 25:2-44; Psalm 113:9; 127:3-5; 128:3-6; Proverbs 5:18-23; 11:16; 12:4;
13:22; 14:1; 17:6; 18:22; 30:19; all of chapter 30; Ecclesiastes 9:9; Hosea 3:1-3; Joel
1:8; Matthew 6:33; 22:2; 24:38; 27:19 the true advice of a wife could be taken; Luke 1:6;
14:26 and 18:29 means to have a relationship with Christ first; John 3:29; Acts 18:1-3, 26
is for a husband and wife to share the gospel together; Romans 12:1,2; 13:14; 1
Corinthians 6:17-19; 7:2,3-16,33-40; 9:5; 11:3-15; 14:34,35; 2 Corinthians 12:14;
Ephesians 5:22,23; Philippians 4:7,8; Colossians 3:18,19; 1 Thessalonians 4:3-7; 1 Timothy
3:2,11; Titus 1:6; 2:3-5; Hebrews 13:4; 1 Peter 3:1-7).
The law concerning rape and a subsequent marriage (Exodus
22:16,17; 11:1-5; 13:1-36; 1 Kings 11:1-11).
The Godly advice of an in-law is to be respected (Exodus
18:1-24).
Polygamy is mentioned in the Bible; however, it's not
condoned even from the beginning it was not the intended way of marriage. It does cause
problems and is illegal in this country. The believer is to never engage in this activity
(Deuteronomy 21:15; 1 Samuel 1:1,2; 2 Samuel 5:13).
The "levirate law" was intended to keep the
Hebrew line pure and alive (Deuteronomy 25:5-10) because of the obvious reasons we do not
practice this custom.
A prudent wife is a gift from God (Proverbs 19:14). To
find a good wife is to obtain favor from the Lord (Proverbs 18:22).
The whole book of the Song of Solomon is a wonderful
description of love, passion, and romance.
Marriage is only intended for the time we are on this
earth (Matthew 22:30; 24:38; Mark 12:25; Luke 20:34,35).
Divorce/Remarriage
"So that ends my first experience with matrimony
which I always thought a highly over rated performance." (Isadora Duncan)
As we study divorce and remarriage it must be understood
that marriage is God designed and instituted. See also the divorce study.
It's a sacred Holy institution that must not be entered
into lightly, nor taken so lightly that the escape of divorce is conceived as good. The
Bible says, no matter how one interprets it, that divorce is wrong, God hates it, and it's
a sin. The Bible is clear one man one woman for life. Is there divorce in the world? Yes,
at a sickening rate. Is there divorce in the Christian community? Yes, to the
embarrassment of Christianity.
There is an ongoing debate over the "reasons"
there might, or might not be, divorce between believers. As I have said the Bible says, no
matter how one interprets it, that divorce is not good, God hates it, and it's a sin. That
must be clear in our minds. There are generally four reasons people divorce. One, I do not
love and cannot live with this person anymore. Two, I have fell in love with someone else.
Three, he or she is abusive to me either verbally, physically, mentally, or emotionally.
Four, he or she has left me and has not returned. All other reasons would be petty and not
worth mentioning.
Everything is tied to Godly singleness, courtship, and
marriage. In other words if the foundation be sand the whole building will crumble. There
are many factors that can cause one of the above problems, i.e. marrying to young, not
knowing the person well enough, marriage for sex, marriage for getting out of the home,
etc. Divorce must not be a option in marriage. We must remember we are people with a
willwe are free to make choices despite what we may or may not know to be true.
If a person commits divorce, but he or she was not aware
of the prohibition in the Bible, because they have been taught wrong are they guilty? The
answer is yes. One would be guilty because it's a sin; however, that sin would be
eventually revealed to you, as wrong by God, and thus it would need to be repented of.
A believing couple should not seek divorce as an option
out of marital problems. They must understand it's a sin and must not be entered into. It
would be, if the situation has come to the extreme end and all avenues have be virtually
exhausted, to opt for separation. However, this should be not as a prelude to divorce but
a time of reflection and reconciliation. Just as fellow believers are excommunicated from
the Church for a time the same would be true in a marriage. The end result would be
reconciliation with each other, and a rebuilding of commitment and trust. In cases of
abandonment and physical abuse separation, for the later has already occurred, but for the
former it may be needed for physical safety. At this point, if no reconciliation can be
accomplished a permanent separation, not a divorce, may be needed,
and either party must remain single. Let me outline this subject. Marriage is a holy
divine institution ordained by God. It must be between one man and one woman forever.
Divorce should never be sought to resolve problems. It's a sin. Separation may be needed,
if after all means have been exhausted, both parties should remain single. No divorce
should occur.
In the Old Testament the Priests were not to take a wife
that had been divorced (Leviticus 21:7,14; Ezekiel 44:22) it's clear there were divorced
womenand logically following men as welldivorce was not "uncommon."
If it had been, there would have been no mention of it (Numbers 30:9). The unfortunate
fact is, for whatever reason, divorce did occur. This is not to say it's acceptable
only that it did occur.
We read in Deuteronomy 24:1-5: " When a man hath
taken a wife, and married her, and it come to pass that she find no favour in his eyes,
because he hath found some uncleanness in her: then let him write her a bill of
divorcement, and give [it] in her hand, and send her out of his house. And when she is
departed out of his house, she may go and be another man's [wife]. And [if] the latter
husband hate her, and write her a bill of divorcement, and giveth [it] in her hand, and
sendeth her out of his house; or if the latter husband die, which took her [to be] his
wife; Her former husband, which sent her away, may not take her again to be his wife,after
that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause
the land to sin, which the LORD thy God giveth thee [for] an inheritance."
Let us look carefully at this. It says, when a man
hath taken a wife, and married her
clearly they are married. The word for married
(ba'al) means just that to possess, to own, or to marry. This is not the
Hebrew word for "betrothed" ('aras) which means betroth, espouse, or
engage. We have here a couple that is married not betrothed/engaged. This is also evident
by the phrase and it come to passafter some time plus the
word married is in the Hebrew perfect tense -- a completed action. And it come to pass
that she find no favour in his eyes why? Because he hath found some uncleanness in
her. The word found (matsa) means to find out, to learn, to detect, to
be encountered, or be discovered. In other words, he has married her and finds out she has
some uncleanness, (ervah), pudenda (implying shameful exposure),
indecency, or improper behavior. This is not simply some wrong thing she may have said or
done, but a more serious change of shameful exposure sexually and possibly adultery!
"And the priest shall charge her by an oath, and
say unto the woman, If no man have lain with thee, and if thou hast not gone aside to
uncleanness [with another] instead of thy husband, be thou free from this bitter water
that causeth the curse" (Numbers 5:9). It then says, then let him write her a
bill of divorcement, and give [it] in her hand, and send her out of his house. Because
of these grounds a man could send her out -- divorce her. Understand this is not for
"any reason" and is still, according to the Lord Jesus, wrong (Matthew
19:8). And when she is departed out of his house, she may go and be another man's
[wife]. This is she may be remarried. And [if] the latter husband hate her, and
write her a bill of divorcement, and giveth [it] in her hand, and sendeth her out of his
house; or if the latter husband die, which took her [to be] his wife
this
precept is not being permitted for some "uncleanness" but for just hating her,
or if he dies, he could divorce her. If this occurs her former husband, which sent her
away, may not take her again to be his wife
why? Because after that she is
defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to
sin
. So it's clear divorce, as with polygamy, was present, but not an ideal
situation. God put up with it but in the end he still did not intend it to be so (Matthew
19:8). What do we say about this? One must remember we always interpret the Old Testament
in light of the New never the reverse. God has spoken by Jesus Christ that it was "
from
the beginning not so."
Pagan wives were put away (Ezra 10:3) this is not to
imply a Christian married to a non-believer should do this. Jeremiah 3:1 is recapitulating
Deuteronomy 24:1-4.
God compares His judgement to that of divorce in
(Jeremiah 3:8; 8:10).
Divorce by a woman from her husband is considered a
treacherous thing (Jeremiah 3:20).
In times of sinfulness in a nation God's judgement came
in the from of wives being given to another is exemplified (Jeremiah 8:10).
God hates divorce (Malachi 2:14-16).
It is wrong (Matthew 5:31,32; 19:3-12; Mark 10:2-12;
Luke. 16:18; John 4:15-18; Romans 7:1-4; Galatians 6:7,8).
The passages that teach on this is cleardivorce is
a sin. There is no getting out of interpreting them it's to be avoided. It's not something
one should entertain in ones thoughts. Believers are to never seek divorce.
Sex
"My beloved put in his hand by the hole [of the
door], and my bowels were moved for him." (Song of Solomon 5:4)
Sex is a wonderful, beautiful, sacred, fulfilling
experience shared between a married couple. It's not to be polluted, cheapened, made
dirty, or exploited. Because sex is such a high "feeling orientated" sense it
has been greatly abused and abased by satan. What is the most holy and blessed union
humans can have designed by the Creator; satan has made it out to be disgusting. Sex is
reserved for married couples. Sex outside of the holy union of marriage is sinful,
fornication, and corrupt. A man and woman's virginity are sacred. It's the one thing you
are born with, can be lost, and never recovered. It's a gift to your spouse that can only
be given once, never cheapen that-- reserve it for the God ordained person He has chosen
for you.
There are two reasons for sex. One, to share with your
husband or wife that intimate love and oneness of expressing that love without words. It's
a pleasure from God and should be treated as such--holy! Two, to procreate the human race
and build Godly families. God does not go into detail about the manner of sex in the
scriptures. There are; however, many principles that speak as to what is not Godly in sex.
We are to never engage in sex acts with our partner that is considered unclean and unholy.
What is good and proper sex (Genesis 4:25; 12:19; 16:4;
24:67; 26:8; Leviticus 21:13; Proverbs 5:18,19; 30:19; Matthew 1:25; Luke 1:34; Acts 21:9;
Romans 6:12-14,19; 12:1,2; 13:14; 1 Corinthians 7:3-5,9; Philippians 4:7,8; Colossians
3:5; 1 Thessalonians 4:3; 2 Timothy 2:22; Hebrews 13:4(a); Revelation 14:4).
What is wrong and sinful (Genesis 16:2, 19:5,7,8,31-36;
34:2,7; 38:9,10; 39:6-12; Exodus 20:14,17; 22:16,19; Leviticus 18:6-24,29,30; 20:10-21;
21:9; Numbers 5:11-31; Deuteronomy 5:18,21; 22:5, 13-30; 23:17,18; 24:1; Judges 16:1;
19:1-21,22-30; 1 Samuel 2:22; 2 Samuel 13:1-36; Proverbs 5:20-23; 6:32; 7:5-27; 23:27,28;
29:3; 30:20; Jeremiah 5:8; 7:9; 29:23; the whole book of the Song of Solomon; Ezekiel
16:32-38; 18:6; 22:11; 23:2,3; 33:26; Hosea 3:1-3; Amos 2:5-7; Micah 7:5; speaking of
adultery Matthew 14:4; 15:19; Mark 6:22-26; 10:19; Luke 3:19; 7:37; 18:20; John 4:15-18;
8:3-11; Romans 1:24,26,27,29; 2:22; 1 Corinthians 5:1,2; 11:6; 9:13,15-19; 10:8; Galatians
5:19; Ephesians 5:3; Colossians 3:5; 1 Timothy 1:9,10; Hebrews 12:16; 13:4(b); James
1:13-16; 2:11; 4:4; 2 Peter 2:14; Jude 7; Revelation 21:8; 22:15).
God speaks about menstruous women and that it's not right
to approach her during that time of the month (Isaiah 30:22; Leviticus 18:19; 20:18;
Ezekiel 22:10; Matthew 9:20-22; Mark 5:25-34; Luke 8:43).
God speaks about eunuchs (Matthew 19:12) what is a
eunuch? The Greek word (Eunouchos) means an emasculated man one naturally
incapacitated. In other words, a man that has been castrated and unable to have sex.
Childbearing
"And God blessed them [Adam and Eve], and God said
unto them, Be fruitful, and multiply
" (Genesis 1:26)
The point of this section is to have us understand that
God desires us to bear children. Bearing children is a biological function of the human
body; designed by the Creator for women only. Married couples should bear children. God
has not spoken on the issue of contraceptives in the Scriptures; however, this does not
mean He is for it.
Many have said "It is an issue for couples to
decide." No, it's a decision that must involve God, and if He is not for it He may
will be against it. Many contraceptives kill the yet fully formed child. Using a
contraceptive is in realty stopping a pregnancy; which is abortion in the earliest stage.
God has said,
" Lo, children [are] an heritage of the LORD: [and]
the fruit of the womb [is his] reward. As arrows [are] in the hand of a mighty man; so
[are] children of the youth. Happy [is] the man that hath his quiver full of them: they
shall not be ashamed, but they shall speak with the enemies in the gate" (Psalm
127:3-5).
As Christians we are not to seek to stop the blessings of
God. We are to never abort children. In our modern day there are many excuses as to
why a couple will not continue to have children, they are neither logical nor Biblical if
you can produce children, as God would give you, there is no reason to not do so.
In our day and age the question is asked can couples with fertility problems seek means
medically to have children? (i.e. test tube, artificial insemination, surrogate, etc.)
that is a very difficult ethical question to answer. Again, one would have to be very
careful as to the particular method.
It has come to the point that the medical community has
discovered how to create either a male or female fetus using such technology. One would
not hesitate to condemn this practice for that is playing God. We can say we are to
produce children it's a gift from God, and we are not to hinder nor abort that process
premeditatively.
What about adoption? That is a wonderful option that
would not be condemned. What better example do we have than that of God our Father
adopting us (Galatians 5:4). We are to produce and care for children (Genesis 1:28; 3:16;
4:1,25,26; 6:1; 9:1,7; 16:4,5; 17:16,17;18:10; 21:1-4,7; 25:21,24; 30:5; Exodus 2:2;
Leviticus 12:1-8; Judges 13:3-7,24; Ruth 4:13; 1 Samuel 1:20-24; 2 Samuel 11:5; Psalm
71:5,6; 113:9; 127:3-5; 128:3-6; 131:2; 144:12; 148:12; Proverbs Ch.31; Ecclesiastes 11:5;
Isaiah 1:2; 11:8; 21:3; 26:17,18; 45:10; 49:1,5,15; 60:4; 66:7-13; Jeremiah 1:5,6; 4:31;
6:24; 13:21; 22:23; 29:6; 30:6; 31:8; 48:41; 49:24; 50:43; Ezekiel 16:4,5; 18:10(a),
14(b); Micah 4:9,10; Matthew 1:25; Luke 1:24,36,37,57; 2:7,21(b),23; 8:42; John 16:21; 1
Thessalonians 2:7,11; 5:3; Hebrews 11:11; 1 Peter 2:2; Revelation 12:2).
Couples can be childless for a time (Genesis 15:2; 16:1;
Judges 13:3; 1 Samuel 1:1,2; 2 Samuel 6:20-23; Psalm 113:9; Isaiah 32:11,12; 54:1; Luke
1:7,25,36,37; 23:29).
Adoption, foster parents, orphans (Genesis 15:3; Exodus
2:7; Proverbs 23:10; Jeremiah 7:6; 49:11; Acts 7:21).
Children should be circumcised (Genesis 15:3; Exodus
4:24-26; Leviticus 12:3; Luke 2:21).
There is the use of a midwife/nurse (Exodus 1:15-21; 2:7;
Ruth 4:16).
No abortion (Deuteronomy 21:31; 18:10; Psalm 94:21;
106:37,38; Proverbs 6:17; Isaiah 49:15; 57:5; 59:7; 66:9; Jeremiah 7:6,31; 19:4,5; 22:17;
32:35; Ezekiel 20:26,31,32; 23:37; Hosea 1:3-9; Matthew 2:16; Acts 7:19).
Children can be demon possessed (Mark 7:25-30; Luke
9:38,39).
Child Training
"
Suffer the little children to come unto me,
and forbid them not: for of such is the kingdom of God." (Mark 10:14)
The most important training we should give our children
is the knowledge of the Lord Jesus Christ and His Word. It is our duty to train our
children to be productive, useful, Godly men and women. God stresses, abundantly, the need
for training our children in the ways of the Lord. Today, many parents send their children
into Sunday School classes because they have not, and do not, train them themselves. Child
training involves more than just the ways of God; it's training them, Biblically, to
behave, be respectful, courteous, helpful, kind, loving, etc. We want to train our
children to carry the Gospel and the saving knowledge of Jesus Christ into their
generation. Let's not allow our children to be the vessels of 2 Timothy 3:1-4.
Adam should have trained his son better (Genesis 4:9).
We should not show favoritism (Genesis 25:28; 37:34).
We are to bring our children up in the ways of the Lord
God (Genesis 18:19; 21:20; Exodus 20:12; 21:15,17; Leviticus 19:3,17; 20:9; Deuteronomy
4:9,10; 5:16,29; 6:7; 12:12; 16:11; 31:12,13; Joshua 4:5-7; 22:23-29; Judges 13:3-7,24; 1
Samuel 2:18; 3:1,19-21; 2 Kings 12:2; Nehemiah 12:43; Esther 2:7; Job 1:5; Psalm 71:5,17;
78:4; 89:1,30-32; 90:16; 102:18,28; 103:17; 107:8,15,21,31 four times; 112:2; 119:9;
132:12; 144:12; Proverbs 1:4,5,8-19; chapter two; 3:11,12; chapter four; 6:20-29; 10:1,5;
13:1; 14:26; 15:5,20,21; 19:27; 20:7,11,29; 22:6; 23:19,22-26; 29:3(b),17; Ecclesiastes
12:1,13; Isaiah 54:13; 59:21; Jeremiah 2:9; 3:4; 32:39; Ezekiel 4:14; 18:19,20; 22:7;
Daniel 1:17; Joel 2:15,16; Malachi 1:6; Matthew 7:9-11; 11:16,17; 18:1-10,14; 19:13,14,19;
21:28-31; Mark 9:36,37; 10:13-15; Luke 2:40,51; 7:32; 9:47,48; 11:11,12; 15:11-32;
18:15-17,20,21; Acts 7:20; 20:9; 21:9; 2 Corinthians 12:14; Ephesians 6:1-4; Philippians
4:7,8; Colossians 3:20,21; 1 Thessalonians 2:11; 3:4,12; 5:1,2; 2 Timothy 1:5; 2:22; 3:15;
Titus 1:6; 2:6; Hebrews 12:5-11; 1 Peter 5:5).
Those not trained well (Genesis 17:1-4; 21:9; 1 Samuel
2:12,17; 2 Samuel 15:1-6; Job 19:18; Psalm 78:8; Proverbs 17:25; 19:13(a),26; 20:20;
22:15; 28:24; 29:3(b), 15; 30:11-14; Ecclesiastes 11:10; Isaiah 1:2; 3:12; 54:4; Jeremiah
3:24,25; 7:18; 17:2; 31:29; Ezekiel 16:44; 18:14-17,20; Micah 7:6; Zechariah 13:3; Matthew
10:21; 14:6-8; 15:3-6; Mark 7:9-13; 13:12; Luke 15:11-32; 1 Timothy 1:9).
Child Discipline
"It is
sometimes easier to head an institute
for the study of child guidance then it is to turn one brat into a decent human
being." (Joseph Wood Krutch)
When it comes to the subject of child discipline many
people are divided over it. We would all agree that children, at one time or another, will
need discipline. Given the fact our sinful nature, which is corrupt even at birth, and the
truth spoken in God's Word "foolishness [is] bound in the heart of a
child
" (Proverbs 22:15a) children will need to be disciplined.
There are those today that believe a
"non-physical" psychological approach to child discipline has been
scientifically proven to be the better method. This is pure rebellion of God and His Word!
God knows children better than we ever will. When we remove God's authority on all areas
of life and practice, and replace them with anemic pathetic modern systems, we run the
risk of a juggernaut against God.
In many cases when parents do not physically discipline
their children, and refuse to heed God's instructions on this matter, God will leave them
to their so-called modern methods which turn out to be a complete disaster. Some of the
most arrogant, unruly, mouthy, selfish, mean, rude, prideful, rebellious brats have been
products of the "modern methods." We have become a nation of arrogant people, so
exalted in pride, so rebellious, that a whole generation is coming and will make the most
unruly children look like wimps! Pray your children are not among them.
What is discipline for? God designed His kind of
discipline to change the wrong behavior into right behavior. It's for correction if one is
left to his own with no correction he will surly turn into an unholy terror. Children,
like many adults, will take advantage of an opportunity to do wrong and hope to get away
with it. What if God never disciplined you for any of the sins you committed? You would be
lost and going to hell. When you come in contact with undisciplined children it isn't
their fault; it's the parents. It's their lack of understanding and laziness coupled with
this twisted thinking that science holds a lot of the answers. God help us when we begin
to believe that God does not really have all the answers to life's problems.
God instituted severe discipline for the purging of that
evil and rebellious mentality.
" If a man have a stubborn and rebellious son, which
will not obey the voice of his father, or the voice of his mother, and [that], when they
have chastened him, will not hearken unto them: Then shall his father and his mother lay
hold on him, and bring him out unto the elders of his city, and unto the gate of his
place; And they shall say unto the elders of his city, This our son [is] stubborn and
rebellious, he will not obey our voice; [he is] a glutton, and a drunkard. And all the men
of his city shall stone him with stones, that he die: so shalt thou put evil away from
among you; and all Israel shall hear, and fear" (Deuteronomy 21:18-21)
The principle of discipline is laid out here. If a man
have a stubborn and rebellious son, which will not obey the voice of his father, or the
voice of his mother
this could mean a daughter also; however, is was common that
daughters were under their fathers and were very obedient to them. The individual will
not obey the voice of his father, or
mother they have told him and told him and
[that], when they have chastened him . Now they have moved into physical discipline,
and still he will not hearken unto them. This is clear out and out rebellion of the
first kind, what more can be done?
Then shall his father and his mother lay hold on him, and
bring him out unto the elders of his city, and unto the gate of his place; And they shall
say unto the elders of his city, This our son [is] stubborn and rebellious, he will not
obey our voice; [he is] a glutton, and a drunkard.
God, in the Old Testament, had set up a system. One, the
parents were to correct the children even physical discipline. Two, if this step failed
they were to bring him to the gate (the place of judgment) and before the elders for a
review which upon such if the accusations were true. Three, they would stone him and
all the men of his city shall stone him with stones, that he die. Severe punishment
for such a one. Do you think the parents were said to see the execution of their son? Yes.
We must remember it was after several attempts at reparation, and even the board of
elders, that he was executed. It was not only for the son, but all the community so
shalt thou put evil away from among you; and all Israel shall hear, and fear. This was
not a cruel act, but retributive justice intended to be a deterrent for everyone, and into
future generations.
We do not know the extent of benefit from this system of
discipline during Israel's history, but we can say many would have thought twice about
acts of rebellion. This system of discipline in that era was carried into the New
Testament, in a less violent form, for the Church. (see Matthew 18:15-17.) Proverbs 20:20
speaks of this type of discipline. We read of the gross effects of weak discipline (Judges
17:1-4; 1 Samuel 2:22-25). We should have compassion and pity in the discipline of our
children (Psalm 103:13; Hebrews 12:5-11).
God speaks of physical discipline for our children. It is
the parents which do not physically discipline their children that are placing themselves
above the knowledge of God and His care for us, and have unruly, undisciplined, out of
control children. This is a disgrace and weakness on their part. (Proverbs 13:24; 19:18;
22:15; 23:13,14; 29:15,17.) Lets look at these discipline passages.
Notice these are all in the book of proverbsa book
exhorting us to practical manners based on observation of life. Many would say "well,
that was the Old Testament, were in the New." Genesis 1:1 says "In the
beginning God created the heavens and the earth" would one use the same
logic there as with discipline passages? Of course not case closed.
" He that spareth his rod hateth his son: but he
that loveth him chasteneth him betimes."
This passage speaks about any parent that spareth that
is holds back, withholds, or refrains which many do today in a attempt to play this stupid
psychological game, his rod what is that? A scepter, a staff, or a branch. This
describes a rod (stick or branch from a tree) or the rod of a ruler either way it still
describes discipline. If this is not done this man hateth his son.
In other words if you do not correct your child, by
physical discipline, you are saying you really don't care for them, you really don't care
what they do or how the behave. You are showing a lack of concern and love over how they
may turn out. Conversely, it says but he that loveth him chasteneth him betimes.
Chasteneth means instruction, correction, chastise, discipline, or rebuke. Betimes means
in good season, in good time, or at the right time. It's simple to understand God knows
best follow His advice and you will witness great blessings.
"Chasten thy son while there is hope, and let not
thy soul spare for his crying" (Proverbs 19:18).
To chasten means to instruct, discipline, or
correct but it also means to punish! This word in Hebrew is different from the one in
Proverbs 13:24 adding the definition "punish." Chasten thy son while there is
hope that is before they become so out of control and rebellious that it would be to
late. In this punishment, one is not to
let not thy soul spare for his crying. In
other words, don't feel bad when you are punishing them it's for their own good.
One of the worst things is when a parent punishes their
child and right after, at the sight of their tears, runs and hugs them and kisses them and
says something like "mommy, didn't mean it" what a mixed message! That kind of
discipline is no good, and only leads to your authority as weak and unstable. Yes, we are
to have compassion in punishment and there is a right way to render it firmly, lovingly,
and authoritatively.
"Foolishness [is] bound in the heart of a child;
[but] the rod of correction shall drive it far from him" (Proverbs 22:15).
Again, this speaks about physical correction for our
children. In this case the actions and thinking which require discipline is qualified by foolishness
[is] bound in the heart of a child. What will drive it far from him?
The rod of correction. Again, we sense the reason for physical disciplinenot
to leave them in a state of foolishness or rebellion. It must be stated physical
discipline must never be issued in anger; that is not discipline that's revenge. One
disciplines a child to correct them; not to hurt them.
"Withhold not correction from the child: for [if]
thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and
shalt deliver his soul from hell" (Proverbs 23:13,14).
This passage reinforces the others and expands them to
include real physical discipline. Withhold not correction from the child: for [if] thou
beatest him with the rod
the word beatest does not mean what we generally
apply to that word. It's to hit, strike, or smite not a tap and not a pounding! The degree
is not mentioned only that physical spanking is to be used. If we do this what will
happen? Two things he shall not die
and shalt deliver (recover, escape, rid
rescue) his soul from hell. God is more concerned with a individual NOT ending
up in hell, then a little discomfort for a short time.
" The rod and reproof give wisdom: but a child left
[to himself] bringeth his mother to shame" (Proverbs 29:15).
Here again the rod of correction is spoken of.
Additionally, and reproof that is a rebuke or correction what does this do? Give
wisdom. Conversely, a child left [to himself] bringeth his mother to shame. The
words left [to himself] mean free, or to let go this is when a child is allowed to
do whatever he or she wants without any corrective intervention from their parents. This bringeth
his mother to shame. How many times have you seen a child let loose or wild and you
say why doesn't his mother do something?
"Correct thy son, and he shall give thee rest; yea,
he shall give delight unto thy soul" (Proverbs 29:17).
Once again, God reminds us correct thy son when
this is done then what? He shall give thee rest; yea, he shall give delight unto thy
soul. Bless the Lord, pray that this will be the case with many of us.
Financial Responsibilities
When we speak about financial responsibilities this would
include the following: earning a living to support the work of God and our families,
providing an inheritance for children, being faithful with money, not being in debt, and
paying our taxes. In our day, as well as in the ancient world, money was used for a verity
of things. Money is useful, but it must not consume us to the point it drives our motives.
Parents are to help the next generation to start their
life financially (Numbers 27:1-11; 2 Corinthians 12:14).
Proverbs 31:10-31 speaks about the ideal woman
(mother/wife) as keeping the house.
We must be faithful with money (Luke 16:1-13; 1 Timothy
5:8).
We must stay out of debt (1 Samuel 22:2; 2 Kings 4:7;
Proverbs 22:7; Romans 13:8).
We must be responsible with it (1 Timothy 5:8).
We must pay our fair share of taxes (Matthew 22:21; Mark
12:17; Luke 20:25; Romans 13:7).
Widows and Widowers
It's a fact that people die. The spouse that's left
behind is called widows or widowers. As Christians we must know, if our spouse was saved,
that they have gone to be with the Lord and we must not lose hope. "For if we
believe that Jesus died and rose again, even so them also which sleep in Jesus will God
bring with him
wherefore comfort one another with these words" (1
Thessalonians 4:14,18). As those widows and widowers are left they may, if they are not
young or well taken care of already, have needs. The Church needs to be open to help as
Scripture dictates. At their loss they will grieve (2 Samuel 11:26; Isaiah 54:4; Jeremiah
15:8,9).
Widows were not to be considered for wives by the Old
Testament priests (Leviticus 21:14; Ezekiel 44:22).
Because of their vulnerability they were easy pray. We
must help them not afflict them (Exodus 22:22,23; Deuteronomy 16:11; 24:17-21; 26:12,13;
Ruth 1:10-18; Job 24:3,21; 31:16; Psalm 146:9; Isaiah 1:17; 10:1,2; Jeremiah 7:6; 49:11;
Zachariah 7:10; Matthew 8:14,15; 23:14; Mark 12:38-44; Luke 4:26; 18:3-5; 20:46,47;
21:1-4; John 19:26,27; Acts 6:1-3; 1 Timothy 5:3-16; James 1:27).
Christian widows and widowers should serve God much (
Luke 2:36,37; Romans 6:12; 1 Corinthians 7:8,9).
1 Timothy 5:3-16 gives a good working synopsis of how the
Church is to treat and care for widows.
"Honour widows that are widows indeed. But if any
widow have children or nephews, let them learn first to shew piety at home, and to requite
their parents: for that is good and acceptable before God. Now she that is a widow indeed,
and desolate, trusteth in God, and continueth in supplications and prayers night and day.
But she that liveth in pleasure is dead while she liveth. And these things give in charge,
that they may be blameless. But if any provide not for his own, and specially for those of
his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be
taken into the number under threescore years old, having been the wife of one man, Well
reported of for good works; if she have brought up children, if she have lodged strangers,
if she have washed the saints' feet, if she have relieved the afflicted, if she have
diligently followed every good work. But the younger widows refuse: for when they have
begun to wax wanton against Christ, they will marry; Having damnation, because they have
cast off their first faith. And withal they learn [to be] idle, wandering about from house
to house; and not only idle, but tattlers also and busybodies, speaking things which they
ought not. For some are already turned aside after Satan. If any man or woman that
believeth have widows, let them relieve them, and let not the church be charged; that it
may relieve them that are widows indeed."
It says we are to honour widows that are widows indeed
that is those that have truly suffered loss and not someone just saying they were to
get a free ride from the Church. He goes on to say, but if any widow have children or
nephews, let them learn first to shew piety at home, and to requite their parents: for
that is good and acceptable before God. This is if they have someone to care for them
other than the Church they should. For in doing so that is good and acceptable before
God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth
in supplications and prayers night and day. It's stated that a real desolate widow trusteth
in God, and continueth in supplications and prayers night and day. Praise God! lets
ask them to pray for us. Widows are to be blameless. But if any provide not for
his own, and specially for those of his own house, he hath denied the faith, and is worse
than an infidel. This means that children, no matter how old, that are Christians if
they refuse to care for their widow/ widower parents have this anathema applied to them.
Next, the perquisites of entrance for help from the Church let not a widow be taken
into the number under.threescore years old [60], having been the wife of one man,
Well reported of for good works; if she have brought up children, if she have lodged
strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she
have diligently followed every good work.
The seven qualifications are listed to insure she has
been a faithful believer and not a scam artist. What about the younger widows under 60? But
the younger widows refuse: for when they have begun to wax wanton against Christ, they
will marry; Having damnation, because they have cast off theirfirst faith. And withal they
learn [to be] idle, wandering about from house to house; and not only idle, but tattlers
also and busybodies, speaking things which they ought not. This kind of widow will
burden the Church. Why and how do we know? For some are already turned aside after
Satan.
What should the Christians and the Church do? If any
man or woman that believeth have widows, let them relieve them, and let not the church be
charged; that it may relieve them that are widows indeed."
Old Age
Everyone will grow old. This is a fact that can not be
avoided, except one dies young or Jesus comes back, one should enjoy it and not worry
about it. The elderly are cared for, looked upon, and respected differently in different
cultures. In Hispanic cultures, for example, the elderly are cared for in the homes of
their children often living with them. Even up to the point of death they may remain in
their children's homes. Caucasian peoples often put them into nursing homes or
convalescent homes. The American Indian elderly used to wander off to die not burdening
their children. The Bible is clear that we must respect our aged parents.
They should be cared for when unable to do for themselves
(1 Kings 1:1-4,15; Matthew 8:21; Mark 1:30,31; Luke 4:38,39; 9:59; John 19:26,27).
They should be respected and not deceived (Genesis
27:1-5; 28:8; 26:35; Job 32:2-4,6,7; Proverbs 23:22; Lamentations 4:16; 5:12).
The elderly women could bear a child (Genesis 17:17;
18:11-13; 21:7; Ruth 1:12; Luke 1:18,2436,37; Hebrews 11:11).
They should be respected and their last wishes carried
out (Genesis 47:28-31).
They should trust in God (Psalm 71:18; 148:12,13;
Proverbs 16:31; Isaiah 46:4; Jeremiah 31:13; Luke 2:36,37; Romans 6:12; 1 Timothy 5:5).
They are blessed by many children and grandchildren
(Proverbs 17:6).
God says their gray hair is beautiful (Proverbs 20:29).
We can learn wisdom, Godly principles, and the Scriptures
from them (2 Timothy 1:5; Titus 2:2).
It's truly a sad state when a parent or grandparent is
said to be a professing Christian, and acts immature. This is a time in their lives that
they should be an example, not a disappointment.
Amen?
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