A
Comprehensive Guide to Marriage and Family
In
this study our goal is to elucidate the subjects of marriage and family life. In it we
will cover singleness, courtship, marriage, divorce/remarriage, sex, childbearing, child
training, discipline, financial responsibilities, widows, widowers, and old age. It's not
my intention to provide yet another study on marriage and family there is literally
thousands and thousands of books on the subject already.
This
study is a "comprehensive guide" to the above mentioned subjects. It's doubtful
any study has be produced that encompasses all the subjects into one--until now. Let me
say, this is not a study for non-Christians. If you're not a
Christian I would urge you, in Christ's name, to commit your life to Him today.
It's
to be read with your Biblehave your Bible handy and look up the passages listed.
It's a guide to help you read your Bible on these subjects. It's a companion to get
us back to understanding what the Bible has to say about marriage and family.
Moreover, it's a guide to help you understand what the Bible says about all the
subjects in marriage and family. It will answer questions like, "should I physically
discipline my child, and where is that found?" I pray this study will drive us into
the Word of God so that His thoughts on marriage and family may be obeyed.
Again,
this is a guide to marriage and family life as outlined in the scriptures. There are many
books on each individual subject along with seminars, videos, tapes, magazines,
newsletters, etc. I do not have all the answers to many of the complex problems of today's
parents, but God's Word does. I would encourage you to share the Scriptures with children,
young adults, widows, singles, married couples, divorced, and the aged. I would also
encourage you, if need be, not to hesitate in obtaining other materials on the various
different subjects.
For
example you may find it helpful to know the Bible teaches that the elderly are to be cared
for, but you need to have more information on all the complex problems involved in it.
This is where another Biblical resources would be conductive. A word of warning! Be
careful of the resources you choose; make sure they are sound in doctrine.
There
may be many things in this study that you never knew before. There may be things you
already knew, If so, remember we must have a real reverence for God's Word and the
authority it carries. So, as you begin ask yourself if you believe God's Word. Then ask
yourself if you will obey it without question? My deepest love and thanks to Jesus Christ
our Lord for giving us life, and to my wife who has blessed me in many ways.
Singleness
"Marriage
has many pains, but celibacy has no pleasures." (Samuel Johnson (1709-84) British
lexicographer. Rasselas, Ch. 261)
Singleness
(in humans) means an unmarried person, or a person in a state of involuntary celibacy
either male or female. Naturally, we are single until the time we marry; although, some
may stay unmarried until death. In the beginning God did not mean for man to be alone:
And
the LORD God said, [It is] not good that the man should be alone; I will make him an help
meet for him (Genesis 2:18).
It
should be understood that man was created not evolved. Both male and female were created
by God, and therefore accountable to him. " So God created man in his [own]
image, in the image of God created he him; male and female created he them"
(Genesis 1:27).
Looking
at Genesis 2:18 again, we notice the word "help meet" in Hebrew it's ezer
one who helps, or a helper. Originally, this word meant "a help suitable for
him." God made the woman to be the exclusive helper to the man, and a companion to
him. "God said, [It is] not good that the man should be alone
."
Studies have shown singles are more likely to be depressed. Why? Because God has implanted
a need to be united to the opposite sex. Let it be understood God did not make a man for a
man. He made a woman for a man, and homosexuality and lesbianism are totally foreign to
the scriptures. They are sins that need to be dealt with by repentance and conversion, and
in no way can it be an accepted norm in our society.
Every
single person should desire to marry. This must be bathed prayer and serious
contemplation it's a decision that must not be done in haste or taken lightly. It's
interesting to see, from the scriptures, that God has much to say about remaining pure as
a single person until marriage more on that later.
For
some individuals the single life is hard for others it is not. Singles seem to feel like a
"left shoe" in the body of Christ where groups and events are geared to married
folks. However, this should not hinder one is his or her participation in those activities
for if one is a true believer he will be so in love with Christ those feelings of
awkwardness and isolation will not hinder them. I can say that I experienced the single
life in Church and because of my love for Christ it never was a hindrance. The Word of God
has an interesting portion in it of "vows to God" as a single person. It's found
in Numbers chapter 30:2,3-5.
This
means to make a vow or commitment of an offering unto the Lord binding or tying him or
herself to that commitment. If a single woman vows a vow, and being under her fathers
authority, he decides it is not a suitable vow, for whatever reason, she will be dismissed
from having to carry it out. This is not to say the woman can not make decisions for
herself, but while under her fathers household he is like insurance to see she doesn't
make a vow she can't keep.
There
are many passages that teach a women is to marry, and is never discouraged. It is healthy
for a woman to want to marry ( Numbers 36:6; Joel 1:8; Matthew 1:18; Luke 1:27; 1
Corinthians 7:8,9,25-29, 32-40; 2 Corinthians 6:14). It must be stressed, that the Bible
does not say whether one should or should not marry someone of another color or race. The
Bible does say, one who is a child of God, must not marry out of the faith (Numbers 36:6;
Judges 14:3; 1 Corinthians 7:39; 2 Corinthians 6:14). This can, and will in many cases,
cause severe trouble. It's for our benefit that God assigns these commands.
The
Bible encourages a man to seek a wife. The same rules apply to him as was to the women in
regards to race and faith (Deuteronomy 21:10-17; Judges 14:1-3; 16:4-20; Ruth 1:4;
2:10,11; Ecclesiastes 7:28; Isaiah 62:5; Jeremiah 29:6; Ezekiel 44:22; Matthew 19:4-6;
22:2; 1 Corinthians 7:8,9, 25-29, 32-40; 2 Corinthians 6:14). In Judges 16:4-20 it's
indicating the wrong way of seeking a wife. Samson, not being serious in his faith, and is
being deceived by the beauty of a woman. This serves as a lesson to those young men
seeking a wife. It requires prayer, discernment, and a healthy time of getting to know the
prospective wife. The Isaiah and Ezekiel passages deal with a man marrying a virgin. The
purity of both individuals coming together to live their lives, and create a family unit
is a God designed plan that is to be sought after.
Singles
are exhorted to remain pure until the day of their marriage (Deuteronomy 23:17; Judges
11:37; 16:1; 2 Samuel 13:1-36; Job 31:1,9; Psalm 119:9; Proverbs 5:1-8; 7:5-27; 11:22;
23:27,28; 29:3; 31:3,4; Ecclesiastes 2:1, 7:26; Jeremiah 31:3; Ezekiel 16:33-37; 23:2,3;
44:22; Daniel 1:8; Micah 7:5; Luke 1:34; 7:37; Acts 21:9; Romans 1:24,26-29; 2:22;
6:12-14,19; 12:1,2; 13:14; 1 Corinthians 5:1,2,11; 6:9-20; 7:1,2,8,9; 10:8; Galatians
5:19; 6:7,8; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3-5,7; 2 Timothy 2:22; James
1:27; Revelation 2:20; 14:4; 21:8; 22:15). With all of the above Scripture references how
can a believer not stay pure? God has spoken we must obey.
The
Bible exhorts us to be Godly from our youth. This means the believing parents are to
discourage any activities that would be detrimental and ungodly to their children. The
youth are to exhibit a character of Godliness and Holiness in their lives. It's impossible
to describe the feeling of heartache and frustration in seeing a generation of youth
become overrun by worldliness and ungodliness. Our youth and singles need to be reaching
for holiness more and more (1 Samuel 13:14; Psalm 71:5,6; 112:1; 148:12, 13; Lamentations
3:22-33; Daniel 1:8; Luke 18:21).
Singles
are to be wise and seek God (Proverbs 1:4,5,8-19; Matthew 6:33; Luke 18:29,30; Acts 20:9;
Romans 12:1,2; Phillippians 4:7,8).
Single
women are to be gracious and virtuous (Proverbs 11:16; 31:10; Acts 9:36; 1 Timothy 2:9
15). The Bible gives warnings to those in their youth (single) and exhorts them to reach
for God (Ecclesiastes 11:9,10; 12:1,13; Isaiah 54:4; James 1:13-16).
The
whole book of the Song of Solomon is wonderful. It's rich content, not only allegorizes
Christ and His Church, but provides the pureness of courtship and love. It would a benefit
for singles to read and glean the wonderful principles God has presented in it.
Singles
are to exhibit an example of love and honesty ( Zechariah 7:9; Luke 12:13-15; 1 Timothy
5:1,2; 1 Peter 5:5; 2 Peter 2:14).
It's
important to know, especially in today's society, that the pressures of the single life
are tremendous. Sexual temptations are everywhere thrown at us with brazen shamelessness
and perversion. The benefits of desiring to marry, remain pure, choosing a partner
carefully, exhibiting a Godly life, and so on are codified in God's Holy Word. In the
above subjects God has spoken they cannot be ignored. As believers it's important to
understand what God the Father wants from us. He has not left us orphans He has provided
Truth for us to know.
Courtship
"A
bachelor lives like a king and dies like a beggar." (L. S. Lowry (1887-1976) British
painter. Attrib. 2)
In
ancient times, and in many countries and cultures today, the custom of choosing a wife or
husband by the parents is practiced. This seemed to be done so as the young adults were
placed together with someone the "discerning" parents thought best for them. In
many countries where this is practiced often times the arrangement turns out to be a
disaster. In many cases, arranged marriages are still binding even if one of the parties
moves to another country. Often times this results, especially in America, in one of the
parties coming to a free country and the arranged spouse comes over also only with the
intentions of becoming a citizen by marriage and then braking it off.
Many
times the young couples knew each other from childhood and were allowed to grow and
interact with each other over the years, building a bond and closeness for the future. In
our culture "arranged" marriages are not the norm. However, the principle of
courtship and the desire for two young people to become man and wife are exhibited in such
passages of Scripture.
The
Bible is clear men and women are to choose their partners. Again, I would stress this must
be done by lots and lots of prayer, and the leading of God. We must remember the
prohibition as to the choice of a partner (Numbers 36:6; Judges 14:3; 1 Corinthians 7:39;
2 Corinthians 6:14) that is only in the faith. The choice must be made by biblical
standards (Genesis 6:2; 21:21; 24:3,4, 61-67; 28:1,2,6; 38:6; Exodus 2:1; Numbers 36:6;
Deuteronomy 24:1-5; Ruth 1:4,11,13; Proverbs 5:18-23; 18:22; 30:19; Isaiah 62:5; Jeremiah
29:6; Ezekiel 44:22; Matthew 1:18; 6:33; 22:2; Luke 1:27; 14:8; 17:27; 1 Corinthians
7:28,30-38; 2 Corinthians 6:14).
This
choosing of a wife or husband must not be done so out of spite for one's parents (Genesis
26:34,35).
There
is a wrong way of securing a wife or husband (Genesis 34:1-4; Judges 16:4-20; 2 Samuel
13:1-36; Proverbs 9:13-18; Ecclesiates 7:26,28; 2 Corinthians 6:14).
The
custom of some kind of "dowry" was given (Genesis 34:12). This exists in many
cultures today. In America it's likened to parents of the bride paying for all the wedding
arrangements. The dowry was given to secure the commitment to the woman by the man, but it
was also compensation to her parents.
For
in ancient times the removal of a woman from the household constituted some loss, such as,
she was most likely a worker and brought in income to the household and therefore a loss
of that income would occur. Women left their house and went to live with the groom and his
parents, thus contributing to that household. Men never lived with the bride's parents.
In
the book of Ruth, Ruth and Boaz, begin a relationship and courtship that was Holy and
innocent (chapters 2,3). Unlike today, where sleeping around and living together is
common. The whole book of Song of Solomon is a wonderful exhortation to Godly courtship
and romance. In courtship couples must remain pure at all costs (Romans 6:12). In 1
Corinthians 7:1,2 we read:
"
Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a
woman. Nevertheless, [to avoid] fornication, let every man have his own wife, and let
every woman have her own husband."
Paul,
by the Holy Spirit, says, [It is] good for a man not to touch a woman. What does
the word touch mean? It's Haptomai meaning to fasten one's self to, adhere
to, cling to, of carnal intercourse with a women or cohabitation. What he is saying is
that it's not good or right for a man, or woman, to cohabitant or have sex before
marriage. How do we know this? Nevertheless, [to avoid] fornication, let every man have
his own wife, and let every woman have her own husband . Very clear in our courtship
God desires men and women not to live together or sleep together until marriage.
Marriage
"He
that loves not his wife and children, feeds a lioness at home and broods a nest of
sorrows." (Jeremy Taylor (1613-67) English Anglican theologian. Sermons,
"Married Love.")
Marriage
is a divine institution ordained and created by God. It was created twofold, one, the need
for man to have female companionship (Genesis 2:18). Two, to fulfil the command to
procreate and fill the earth (Genesis 1:28). Marriage is work, it's responsibility to each
other. It's not a shoe to try on and then abandon because it gets tight as time goes on.
God
intended it to be Holy and pure with no pollution or regrets. I'm convinced that when we
submit ourselves to the will of God, and all that He would have for us including marriage,
we can find a marriage partner for life. The main reason so many marriages end up in
disaster is because of one, or both, partners is selfishness and lust! For example, a man
has a beautiful wife, she is a stay at home mom, devoted to him and their children, serves
him without complaining, and is in love with her husband. However, one day he is having
lunch with his secretary (first mistake) he feels it's innocent and kept on a professional
level. The secretary, during this lunch, has expressed personal problems to him and has
said some things that filled a void he never thought he had.
The
next week they go to lunch again (second mistake and fatal error) again, more
"professional conversations" ensue. This time in the parking lot she begins to
cry from the load of problems, feeling bad he put his arm around her to comfort her,
(third error) they embrace and return to work. Upon the third meeting they find themselves
in bed. What has happened? This man was not careful in his actions, and his lust and
selfishness has landed him in the arms of another woman.
This
is a very common story repeated almost daily in the United States. As a result the brake
down of marriages and the number of divorces has skyrocketed. The attacks of satan can and
will come from anywhere. One must be ever cautious in dealing with the opposite sex when
married. We must understand marriage is wonderful in the sight of God, and to hate it is
to call the work of God refuse.
Let
me say, it's God's desire that we do not sin (1 John 2:1; 3:6) and that we keep ourselves
from pollution. There may be those that are reading this and saying I have sinned I
committed fornication, adultery, sexual sins, divorce, and so on. Please remember God
forgives sin! This is not a license to go and commit these acts absolutely not! Only for
you to realize if these things have happened to you, and you're broken over it, you must
repent! God will forgive you. You must stop your sinning, confess to God, and turn
from your sins.
The
instituting of marriage (Genesis 2:23-25; 5:2; in Genesis 24:67 the consummation of
marriage is completed by sexual union; not by a mere license, 25:1; Numbers 36:6; Isaiah
62:5; Jeremiah 29:6; Joel 2:16; Luke 1:27; 14:8; 17:27; John 2:12). After the fall we see
the roles defined by God judgement on Adam and Eve (Genesis 3:16,17;.12:11-13,18,19).
What
is not proper or right within a marriage (Genesis 12:11-13,18,19; 16:3; 20:3,4-9; 26:6-11;
30:4; 38:7-9 why? this is defrauding one another see 1 Corinthians 7:5; 39:6-12; Leviticus
19:20,29; 20:10-21; 21:7; Numbers 5:11-31 in this narrative is given for a discouragement
to adultery, Deuteronomy 5:18,21; 22:22; 24:1-5; 25:11,12; Judges 19:1-21; 2 Samuel 5:13;
2 Samuel 6:20-23; Ezra 9:1,2; Nehemiah 13:23-27; Job 2:9; 31:9,10; Proverbs 6:32; 7:5-27;
9:13-18; 19:13; 21:9,19; 22:14; 23:27,28; 25:24; 27:15; 29:3; 30:20-23; Isaiah 3:12;
Jeremiah 3:8,20; 5:8; 7:9,30,34; 8:10; 29:23; 44:9,15-19; Ezekiel 13:17-23; 16:32-38;
18:6; 22:10,11; 33:26; 44:22; Amos 2:7; Malachi 2:14-16; Matthew 1:19; 5:27, 28-32; 14:3;
19:3-12,18; Mark 6:17,18; 7:20-22; 10:19; Luke 3:19; 18:20; John 4:15-18; 8:3-11; Acts
5:1-10; Romans 2:22; 6:12-14,19; 7:1-4; 1 Corinthians 5:1,2; 6:9,13,15,16; 10:8; 2
Corinthians 6:14; Galatians 5:19; 6:7,8; Ephesians 5:3; Colossians 3:5; 1 Timothy 2:9-15;
4:3; James 1:13-16; 2:11; 4:4; 2 Peter 2:14; Revelation 2:20).
What
is proper and good in marriage (Genesis 25:21; 29:18 without love in a marriage a marriage
will fail 34:3; Numbers 30:6-8,10-16; Joshua 24:15; 1 Samuel 2:19-21; 25:2-44; Psalm
113:9; 127:3-5; 128:3-6; Proverbs 5:18-23; 11:16; 12:4; 13:22; 14:1; 17:6; 18:22; 30:19;
all of chapter 30; Ecclesiastes 9:9; Hosea 3:1-3; Joel 1:8; Matthew 6:33; 22:2; 24:38;
27:19 the true advice of a wife could be taken; Luke 1:6; 14:26 and 18:29 means to have a
relationship with Christ first; John 3:29; Acts 18:1-3, 26 is for a husband and wife to
share the gospel together; Romans 12:1,2; 13:14; 1 Corinthians 6:17-19; 7:2,3-16,33-40;
9:5; 11:3-15; 14:34,35; 2 Corinthians 12:14; Ephesians 5:22,23; Philippians 4:7,8;
Colossians 3:18,19; 1 Thessalonians 4:3-7; 1 Timothy 3:2,11; Titus 1:6; 2:3-5; Hebrews
13:4; 1 Peter 3:1-7).
The
law concerning rape and a subsequent marriage (Exodus 22:16,17; 11:1-5; 13:1-36; 1 Kings
11:1-11).
The
Godly advice of an in-law is to be respected (Exodus 18:1-24).
Polygamy
is mentioned in the Bible; however, it's not condoned even from the beginning it was not
the intended way of marriage. It does cause problems and is illegal in this country. The
believer is to never engage in this activity (Deuteronomy 21:15; 1 Samuel 1:1,2; 2 Samuel
5:13).
The
"levirate law" was intended to keep the Hebrew line pure and alive (Deuteronomy
25:5-10) because of the obvious reasons we do not practice this custom.
A
prudent wife is a gift from God (Proverbs 19:14). To find a good wife is to obtain favor
from the Lord (Proverbs 18:22).
The
whole book of the Song of Solomon is a wonderful description of love, passion, and
romance.
Marriage
is only intended for the time we are on this earth (Matthew 22:30; 24:38; Mark 12:25; Luke
20:34,35).
Divorce/Remarriage
"So
that ends my first experience with matrimony which I always thought a highly over rated
performance." (Isadora Duncan)
As
we study divorce and remarriage it must be understood that marriage is God designed and
instituted. See also the divorce
study.
It's
a sacred Holy institution that must not be entered into lightly, nor taken so lightly that
the escape of divorce is conceived as good. The Bible says, no matter how one interprets
it, that divorce is wrong, God hates it, and it's a sin. The Bible is clear one man one
woman for life. Is there divorce in the world? Yes, at a sickening rate. Is there divorce
in the Christian community? Yes, to the embarrassment of Christianity.
There
is an ongoing debate over the "reasons" there might, or might not be, divorce
between believers. As I have said the Bible says, no matter how one interprets it, that
divorce is not good, God hates it, and it's a sin. That must be clear in our minds. There
are generally four reasons people divorce. One, I do not love and cannot live with this
person anymore. Two, I have fell in love with someone else. Three, he or she is abusive to
me either verbally, physically, mentally, or emotionally. Four, he or she has left me and
has not returned. All other reasons would be petty and not worth mentioning.
Everything
is tied to Godly singleness, courtship, and marriage. In other words if the foundation be
sand the whole building will crumble. There are many factors that can cause one of the
above problems, i.e. marrying to young, not knowing the person well enough, marriage for
sex, marriage for getting out of the home, etc. Divorce must not be a option in marriage.
We must remember we are people with a willwe are free to make choices despite what
we may or may not know to be true.
If
a person commits divorce, but he or she was not aware of the prohibition in the Bible,
because they have been taught wrong are they guilty? The answer is yes. One would be
guilty because it's a sin; however, that sin would be eventually revealed to you, as wrong
by God, and thus it would need to be repented of.
A
believing couple should not seek divorce as an option out of marital problems. They must
understand it's a sin and must not be entered into. It would be, if the situation has come
to the extreme end and all avenues have be virtually exhausted, to opt for separation.
However, this should be not as a prelude to divorce but a time of reflection and
reconciliation. Just as fellow believers are excommunicated from the Church for a time the
same would be true in a marriage. The end result would be reconciliation with each other,
and a rebuilding of commitment and trust. In cases of abandonment and physical abuse
separation, for the later has already occurred, but for the former it may be needed for
physical safety. At this point, if no reconciliation can be accomplished a permanent
separation, not a divorce, may be needed, and either party must
remain single. Let me outline this subject. Marriage is a holy divine institution ordained
by God. It must be between one man and one woman forever. Divorce should never be sought
to resolve problems. It's a sin. Separation may be needed, if after all means have been
exhausted, both parties should remain single. No divorce should occur.
In
the Old Testament the Priests were not to take a wife that had been divorced (Leviticus
21:7,14; Ezekiel 44:22) it's clear there were divorced womenand logically following
men as welldivorce was not "uncommon." If it had been, there would have
been no mention of it (Numbers 30:9). The unfortunate fact is, for whatever reason,
divorce did occur. This is not to say it's acceptable only that it did occur.
We
read in Deuteronomy 24:1-5: " When a man hath taken a wife, and married her, and
it come to pass that she find no favour in his eyes, because he hath found some
uncleanness in her: then let him write her a bill of divorcement, and give [it] in her
hand, and send her out of his house. And when she is departed out of his house, she may go
and be another man's [wife]. And [if] the latter husband hate her, and write her a bill of
divorcement, and giveth [it] in her hand, and sendeth her out of his house; or if the
latter husband die, which took her [to be] his wife; Her former husband, which sent her
away, may not take her again to be his wife,after that she is defiled; for that [is]
abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy
God giveth thee [for] an inheritance."
Let
us look carefully at this. It says, when a man hath taken a wife, and married her
clearly
they are married. The word for married (ba'al) means just that to possess,
to own, or to marry. This is not the Hebrew word for "betrothed" ('aras)
which means betroth, espouse, or engage. We have here a couple that is married not
betrothed/engaged. This is also evident by the phrase and it come to passafter
some time plus the word married is in the Hebrew perfect tense -- a completed action. And
it come to pass that she find no favour in his eyes why? Because he hath found some
uncleanness in her. The word found (matsa) means to find out, to
learn, to detect, to be encountered, or be discovered. In other words, he has married her
and finds out she has some uncleanness, (ervah), pudenda (implying
shameful exposure), indecency, or improper behavior. This is not simply some wrong thing
she may have said or done, but a more serious change of shameful exposure sexually and
possibly adultery!
"And
the priest shall charge her by an oath, and say unto the woman, If no man have lain with
thee, and if thou hast not gone aside to uncleanness [with another] instead of thy
husband, be thou free from this bitter water that causeth the curse" (Numbers
5:9). It then says, then let him write her a bill of divorcement, and give [it] in her
hand, and send her out of his house. Because of these grounds a man could send her out
-- divorce her. Understand this is not for "any reason" and is still,
according to the Lord Jesus, wrong (Matthew 19:8). And when she is departed out
of his house, she may go and be another man's [wife]. This is she may be remarried. And
[if] the latter husband hate her, and write her a bill of divorcement, and giveth [it] in
her hand, and sendeth her out of his house; or if the latter husband die, which took her
[to be] his wife
this precept is not being permitted for some
"uncleanness" but for just hating her, or if he dies, he could divorce her. If
this occurs her former husband, which sent her away, may not take her again to be his
wife
why? Because after that she is defiled; for that [is] abomination before
the LORD: and thou shalt not cause the land to sin
. So it's clear divorce, as
with polygamy, was present, but not an ideal situation. God put up with it but in the end
he still did not intend it to be so (Matthew 19:8). What do we say about this? One must
remember we always interpret the Old Testament in light of the New never the
reverse. God has spoken by Jesus Christ that it was "
from the beginning
not so."
Pagan
wives were put away (Ezra 10:3) this is not to imply a Christian married to a non-believer
should do this. Jeremiah 3:1 is recapitulating Deuteronomy 24:1-4.
God
compares His judgement to that of divorce in (Jeremiah 3:8; 8:10).
Divorce
by a woman from her husband is considered a treacherous thing (Jeremiah 3:20).
In
times of sinfulness in a nation God's judgement came in the from of wives being given to
another is exemplified (Jeremiah 8:10).
God
hates divorce (Malachi 2:14-16).
It
is wrong (Matthew 5:31,32; 19:3-12; Mark 10:2-12; Luke. 16:18; John 4:15-18; Romans 7:1-4;
Galatians 6:7,8).
The
passages that teach on this is cleardivorce is a sin. There is no getting out of
interpreting them it's to be avoided. It's not something one should entertain in ones
thoughts. Believers are to never seek divorce.
Sex
"My
beloved put in his hand by the hole [of the door], and my bowels were moved for him."
(Song of Solomon 5:4)
Sex
is a wonderful, beautiful, sacred, fulfilling experience shared between a married couple.
It's not to be polluted, cheapened, made dirty, or exploited. Because sex is such a high
"feeling orientated" sense it has been greatly abused and abased by satan. What
is the most holy and blessed union humans can have designed by the Creator; satan has made
it out to be disgusting. Sex is reserved for married couples. Sex outside of the holy
union of marriage is sinful, fornication, and corrupt. A man and woman's virginity are
sacred. It's the one thing you are born with, can be lost, and never recovered. It's a
gift to your spouse that can only be given once, never cheapen that-- reserve it for the
God ordained person He has chosen for you.
There
are two reasons for sex. One, to share with your husband or wife that intimate love and
oneness of expressing that love without words. It's a pleasure from God and should be
treated as such--holy! Two, to procreate the human race and build Godly families. God does
not go into detail about the manner of sex in the scriptures. There are; however, many
principles that speak as to what is not Godly in sex. We are to never engage in sex acts
with our partner that is considered unclean and unholy.
What
is good and proper sex (Genesis 4:25; 12:19; 16:4; 24:67; 26:8; Leviticus 21:13; Proverbs
5:18,19; 30:19; Matthew 1:25; Luke 1:34; Acts 21:9; Romans 6:12-14,19; 12:1,2; 13:14; 1
Corinthians 7:3-5,9; Philippians 4:7,8; Colossians 3:5; 1 Thessalonians 4:3; 2 Timothy
2:22; Hebrews 13:4(a); Revelation 14:4).
What
is wrong and sinful (Genesis 16:2, 19:5,7,8,31-36; 34:2,7; 38:9,10; 39:6-12; Exodus
20:14,17; 22:16,19; Leviticus 18:6-24,29,30; 20:10-21; 21:9; Numbers 5:11-31; Deuteronomy
5:18,21; 22:5, 13-30; 23:17,18; 24:1; Judges 16:1; 19:1-21,22-30; 1 Samuel 2:22; 2 Samuel
13:1-36; Proverbs 5:20-23; 6:32; 7:5-27; 23:27,28; 29:3; 30:20; Jeremiah 5:8; 7:9; 29:23;
the whole book of the Song of Solomon; Ezekiel 16:32-38; 18:6; 22:11; 23:2,3; 33:26; Hosea
3:1-3; Amos 2:5-7; Micah 7:5; speaking of adultery Matthew 14:4; 15:19; Mark 6:22-26;
10:19; Luke 3:19; 7:37; 18:20; John 4:15-18; 8:3-11; Romans 1:24,26,27,29; 2:22; 1
Corinthians 5:1,2; 11:6; 9:13,15-19; 10:8; Galatians 5:19; Ephesians 5:3; Colossians 3:5;
1 Timothy 1:9,10; Hebrews 12:16; 13:4(b); James 1:13-16; 2:11; 4:4; 2 Peter 2:14; Jude 7;
Revelation 21:8; 22:15).
God
speaks about menstruous women and that it's not right to approach her during that time of
the month (Isaiah 30:22; Leviticus 18:19; 20:18; Ezekiel 22:10; Matthew 9:20-22; Mark
5:25-34; Luke 8:43).
God
speaks about eunuchs (Matthew 19:12) what is a eunuch? The Greek word (Eunouchos)
means an emasculated man one naturally incapacitated. In other words, a man that has been
castrated and unable to have sex.
Childbearing
"And
God blessed them [Adam and Eve], and God said unto them, Be fruitful, and
multiply
" (Genesis 1:26)
The
point of this section is to have us understand that God desires us to bear children.
Bearing children is a biological function of the human body; designed by the Creator for
women only. Married couples should bear children. God has not spoken on the issue of
contraceptives in the Scriptures; however, this does not mean He is for it.
Many
have said "It is an issue for couples to decide." No, it's a decision that must
involve God, and if He is not for it He may will be against it. Many contraceptives kill
the yet fully formed child. Using a contraceptive is in realty stopping a pregnancy;
which is abortion in the earliest stage. God has said,
"
Lo, children [are] an heritage of the LORD: [and] the fruit of the womb [is his] reward.
As arrows [are] in the hand of a mighty man; so [are] children of the youth. Happy [is]
the man that hath his quiver full of them: they shall not be ashamed, but they shall speak
with the enemies in the gate" (Psalm 127:3-5).
As
Christians we are not to seek to stop the blessings of God. We are to never abort children.
In our modern day there are many excuses as to why a couple will not continue to have
children, they are neither logical nor Biblical if you can produce children, as God would
give you, there is no reason to not do so. In our day and age the question is asked
can couples with fertility problems seek means medically to have children? (i.e. test
tube, artificial insemination, surrogate, etc.) that is a very difficult ethical question
to answer. Again, one would have to be very careful as to the particular method.
It
has come to the point that the medical community has discovered how to create either a
male or female fetus using such technology. One would not hesitate to condemn this
practice for that is playing God. We can say we are to produce children it's a gift
from God, and we are not to hinder nor abort that process premeditatively.
What
about adoption? That is a wonderful option that would not be condemned. What better
example do we have than that of God our Father adopting us (Galatians 5:4). We are to
produce and care for children (Genesis 1:28; 3:16; 4:1,25,26; 6:1; 9:1,7; 16:4,5;
17:16,17;18:10; 21:1-4,7; 25:21,24; 30:5; Exodus 2:2; Leviticus 12:1-8; Judges 13:3-7,24;
Ruth 4:13; 1 Samuel 1:20-24; 2 Samuel 11:5; Psalm 71:5,6; 113:9; 127:3-5; 128:3-6; 131:2;
144:12; 148:12; Proverbs Ch.31; Ecclesiastes 11:5; Isaiah 1:2; 11:8; 21:3; 26:17,18;
45:10; 49:1,5,15; 60:4; 66:7-13; Jeremiah 1:5,6; 4:31; 6:24; 13:21; 22:23; 29:6; 30:6;
31:8; 48:41; 49:24; 50:43; Ezekiel 16:4,5; 18:10(a), 14(b); Micah 4:9,10; Matthew 1:25;
Luke 1:24,36,37,57; 2:7,21(b),23; 8:42; John 16:21; 1 Thessalonians 2:7,11; 5:3; Hebrews
11:11; 1 Peter 2:2; Revelation 12:2).
Couples
can be childless for a time (Genesis 15:2; 16:1; Judges 13:3; 1 Samuel 1:1,2; 2 Samuel
6:20-23; Psalm 113:9; Isaiah 32:11,12; 54:1; Luke 1:7,25,36,37; 23:29).
Adoption,
foster parents, orphans (Genesis 15:3; Exodus 2:7; Proverbs 23:10; Jeremiah 7:6; 49:11;
Acts 7:21).
Children
should be circumcised (Genesis 15:3; Exodus 4:24-26; Leviticus 12:3; Luke 2:21).
There
is the use of a midwife/nurse (Exodus 1:15-21; 2:7; Ruth 4:16).
No
abortion (Deuteronomy 21:31; 18:10; Psalm 94:21; 106:37,38; Proverbs 6:17; Isaiah 49:15;
57:5; 59:7; 66:9; Jeremiah 7:6,31; 19:4,5; 22:17; 32:35; Ezekiel 20:26,31,32; 23:37; Hosea
1:3-9; Matthew 2:16; Acts 7:19).
Children
can be demon possessed (Mark 7:25-30; Luke 9:38,39).
Child
Training
"
Suffer the little children to come unto me, and forbid them not: for of such is the
kingdom of God." (Mark 10:14)
The
most important training we should give our children is the knowledge of the Lord Jesus
Christ and His Word. It is our duty to train our children to be productive, useful, Godly
men and women. God stresses, abundantly, the need for training our children in the ways of
the Lord. Today, many parents send their children into Sunday School classes because they
have not, and do not, train them themselves. Child training involves more than just the
ways of God; it's training them, Biblically, to behave, be respectful, courteous, helpful,
kind, loving, etc. We want to train our children to carry the Gospel and the saving
knowledge of Jesus Christ into their generation. Let's not allow our children to be the
vessels of 2 Timothy 3:1-4.
Adam
should have trained his son better (Genesis 4:9).
We
should not show favoritism (Genesis 25:28; 37:34).
We
are to bring our children up in the ways of the Lord God (Genesis 18:19; 21:20; Exodus
20:12; 21:15,17; Leviticus 19:3,17; 20:9; Deuteronomy 4:9,10; 5:16,29; 6:7; 12:12; 16:11;
31:12,13; Joshua 4:5-7; 22:23-29; Judges 13:3-7,24; 1 Samuel 2:18; 3:1,19-21; 2 Kings
12:2; Nehemiah 12:43; Esther 2:7; Job 1:5; Psalm 71:5,17; 78:4; 89:1,30-32; 90:16;
102:18,28; 103:17; 107:8,15,21,31 four times; 112:2; 119:9; 132:12; 144:12; Proverbs
1:4,5,8-19; chapter two; 3:11,12; chapter four; 6:20-29; 10:1,5; 13:1; 14:26; 15:5,20,21;
19:27; 20:7,11,29; 22:6; 23:19,22-26; 29:3(b),17; Ecclesiastes 12:1,13; Isaiah 54:13;
59:21; Jeremiah 2:9; 3:4; 32:39; Ezekiel 4:14; 18:19,20; 22:7; Daniel 1:17; Joel 2:15,16;
Malachi 1:6; Matthew 7:9-11; 11:16,17; 18:1-10,14; 19:13,14,19; 21:28-31; Mark 9:36,37;
10:13-15; Luke 2:40,51; 7:32; 9:47,48; 11:11,12; 15:11-32; 18:15-17,20,21; Acts 7:20;
20:9; 21:9; 2 Corinthians 12:14; Ephesians 6:1-4; Philippians 4:7,8; Colossians 3:20,21; 1
Thessalonians 2:11; 3:4,12; 5:1,2; 2 Timothy 1:5; 2:22; 3:15; Titus 1:6; 2:6; Hebrews
12:5-11; 1 Peter 5:5).
Those
not trained well (Genesis 17:1-4; 21:9; 1 Samuel 2:12,17; 2 Samuel 15:1-6; Job 19:18;
Psalm 78:8; Proverbs 17:25; 19:13(a),26; 20:20; 22:15; 28:24; 29:3(b), 15; 30:11-14;
Ecclesiastes 11:10; Isaiah 1:2; 3:12; 54:4; Jeremiah 3:24,25; 7:18; 17:2; 31:29; Ezekiel
16:44; 18:14-17,20; Micah 7:6; Zechariah 13:3; Matthew 10:21; 14:6-8; 15:3-6; Mark 7:9-13;
13:12; Luke 15:11-32; 1 Timothy 1:9).
Child
Discipline
"It
is
sometimes easier to head an institute for the study of child guidance then it is
to turn one brat into a decent human being." (Joseph Wood Krutch)
When
it comes to the subject of child discipline many people are divided over it. We would all
agree that children, at one time or another, will need discipline. Given the fact our
sinful nature, which is corrupt even at birth, and the truth spoken in God's Word "foolishness
[is] bound in the heart of a child
" (Proverbs 22:15a) children will
need to be disciplined.
There
are those today that believe a "non-physical" psychological approach to child
discipline has been scientifically proven to be the better method. This is pure rebellion
of God and His Word! God knows children better than we ever will. When we remove God's
authority on all areas of life and practice, and replace them with anemic pathetic modern
systems, we run the risk of a juggernaut against God.
In
many cases when parents do not physically discipline their children, and refuse to heed
God's instructions on this matter, God will leave them to their so-called modern methods
which turn out to be a complete disaster. Some of the most arrogant, unruly, mouthy,
selfish, mean, rude, prideful, rebellious brats have been products of the "modern
methods." We have become a nation of arrogant people, so exalted in pride, so
rebellious, that a whole generation is coming and will make the most unruly children look
like wimps! Pray your children are not among them.
What
is discipline for? God designed His kind of discipline to change the wrong behavior into
right behavior. It's for correction if one is left to his own with no correction he will
surly turn into an unholy terror. Children, like many adults, will take advantage of an
opportunity to do wrong and hope to get away with it. What if God never disciplined you
for any of the sins you committed? You would be lost and going to hell. When you come in
contact with undisciplined children it isn't their fault; it's the parents. It's their
lack of understanding and laziness coupled with this twisted thinking that science holds a
lot of the answers. God help us when we begin to believe that God does not really have all
the answers to life's problems.
God
instituted severe discipline for the purging of that evil and rebellious mentality.
"
If a man have a stubborn and rebellious son, which will not obey the voice of his father,
or the voice of his mother, and [that], when they have chastened him, will not hearken
unto them: Then shall his father and his mother lay hold on him, and bring him out unto
the elders of his city, and unto the gate of his place; And they shall say unto the elders
of his city, This our son [is] stubborn and rebellious, he will not obey our voice; [he
is] a glutton, and a drunkard. And all the men of his city shall stone him with stones,
that he die: so shalt thou put evil away from among you; and all Israel shall hear, and
fear" (Deuteronomy 21:18-21)
The
principle of discipline is laid out here. If a man have a stubborn and rebellious son,
which will not obey the voice of his father, or the voice of his mother
this
could mean a daughter also; however, is was common that daughters were under their fathers
and were very obedient to them. The individual will not obey the voice of his father,
or
mother they have told him and told him and [that], when they have
chastened him . Now they have moved into physical discipline, and still he will not
hearken unto them. This is clear out and out rebellion of the first kind, what more
can be done?
Then
shall his father and his mother lay hold on him, and bring him out unto the elders of his
city, and unto the gate of his place; And they shall say unto the elders of his city, This
our son [is] stubborn and rebellious, he will not obey our voice; [he is] a glutton, and a
drunkard.
God,
in the Old Testament, had set up a system. One, the parents were to correct the children
even physical discipline. Two, if this step failed they were to bring him to the gate (the
place of judgment) and before the elders for a review which upon such if the accusations
were true. Three, they would stone him and all the men of his city shall stone him with
stones, that he die. Severe punishment for such a one. Do you think the parents were
said to see the execution of their son? Yes. We must remember it was after several
attempts at reparation, and even the board of elders, that he was executed. It was not
only for the son, but all the community so shalt thou put evil away from among you; and
all Israel shall hear, and fear. This was not a cruel act, but retributive justice
intended to be a deterrent for everyone, and into future generations.
We
do not know the extent of benefit from this system of discipline during Israel's history,
but we can say many would have thought twice about acts of rebellion. This system of
discipline in that era was carried into the New Testament, in a less violent form, for the
Church. (see Matthew 18:15-17.) Proverbs 20:20 speaks of this type of discipline. We read
of the gross effects of weak discipline (Judges 17:1-4; 1 Samuel 2:22-25). We should have
compassion and pity in the discipline of our children (Psalm 103:13; Hebrews 12:5-11).
God
speaks of physical discipline for our children. It is the parents which do not physically
discipline their children that are placing themselves above the knowledge of God and His
care for us, and have unruly, undisciplined, out of control children. This is a disgrace
and weakness on their part. (Proverbs 13:24; 19:18; 22:15; 23:13,14; 29:15,17.) Lets look
at these discipline passages.
Notice
these are all in the book of proverbsa book exhorting us to practical manners based
on observation of life. Many would say "well, that was the Old Testament, were in the
New." Genesis 1:1 says "In the beginning God created the heavens and the
earth" would one use the same logic there as with discipline passages? Of
course not case closed.
"
He that spareth his rod hateth his son: but he that loveth him chasteneth him
betimes."
This
passage speaks about any parent that spareth that is holds back, withholds, or
refrains which many do today in a attempt to play this stupid psychological game, his
rod what is that? A scepter, a staff, or a branch. This describes a rod (stick or
branch from a tree) or the rod of a ruler either way it still describes discipline. If
this is not done this man hateth his son.
In
other words if you do not correct your child, by physical discipline, you are saying you
really don't care for them, you really don't care what they do or how the behave. You are
showing a lack of concern and love over how they may turn out. Conversely, it says but
he that loveth him chasteneth him betimes. Chasteneth means instruction, correction,
chastise, discipline, or rebuke. Betimes means in good season, in good time, or at
the right time. It's simple to understand God knows best follow His advice and you will
witness great blessings.
"Chasten
thy son while there is hope, and let not thy soul spare for his crying" (Proverbs
19:18).
To chasten
means to instruct, discipline, or correct but it also means to punish! This word in
Hebrew is different from the one in Proverbs 13:24 adding the definition
"punish." Chasten thy son while there is hope that is before they become
so out of control and rebellious that it would be to late. In this punishment, one is not
to
let not thy soul spare for his crying. In other words, don't feel bad when
you are punishing them it's for their own good.
One
of the worst things is when a parent punishes their child and right after, at the sight of
their tears, runs and hugs them and kisses them and says something like "mommy,
didn't mean it" what a mixed message! That kind of discipline is no good, and only
leads to your authority as weak and unstable. Yes, we are to have compassion in punishment
and there is a right way to render it firmly, lovingly, and authoritatively.
"Foolishness
[is] bound in the heart of a child; [but] the rod of correction shall drive it far from
him" (Proverbs 22:15).
Again,
this speaks about physical correction for our children. In this case the actions and
thinking which require discipline is qualified by foolishness [is] bound in the heart
of a child. What will drive it far from him? The rod of
correction. Again, we sense the reason for physical disciplinenot to leave them
in a state of foolishness or rebellion. It must be stated physical discipline must never
be issued in anger; that is not discipline that's revenge. One disciplines a child to
correct them; not to hurt them.
"Withhold
not correction from the child: for [if] thou beatest him with the rod, he shall not die.
Thou shalt beat him with the rod, and shalt deliver his soul from hell" (Proverbs
23:13,14).
This
passage reinforces the others and expands them to include real physical discipline. Withhold
not correction from the child: for [if] thou beatest him with the rod
the word beatest
does not mean what we generally apply to that word. It's to hit, strike, or smite not
a tap and not a pounding! The degree is not mentioned only that physical spanking is to be
used. If we do this what will happen? Two things he shall not die
and shalt
deliver (recover, escape, rid rescue) his soul from hell. God is more concerned
with a individual NOT ending up in hell, then a little discomfort for a short time.
"
The rod and reproof give wisdom: but a child left [to himself] bringeth his mother to
shame" (Proverbs 29:15).
Here
again the rod of correction is spoken of. Additionally, and reproof that is
a rebuke or correction what does this do? Give wisdom. Conversely, a child left
[to himself] bringeth his mother to shame. The words left [to himself] mean
free, or to let go this is when a child is allowed to do whatever he or she wants without
any corrective intervention from their parents. This bringeth his mother to shame. How
many times have you seen a child let loose or wild and you say why doesn't his mother do
something?
"Correct
thy son, and he shall give thee rest; yea, he shall give delight unto thy soul" (Proverbs
29:17).
Once
again, God reminds us correct thy son when this is done then what? He shall give
thee rest; yea, he shall give delight unto thy soul. Bless the Lord, pray that this
will be the case with many of us.
Financial
Responsibilities
When
we speak about financial responsibilities this would include the following: earning a
living to support the work of God and our families, providing an inheritance for children,
being faithful with money, not being in debt, and paying our taxes. In our day, as well as
in the ancient world, money was used for a verity of things. Money is useful, but it must
not consume us to the point it drives our motives.
Parents
are to help the next generation to start their life financially (Numbers 27:1-11; 2
Corinthians 12:14).
Proverbs
31:10-31 speaks about the ideal woman (mother/wife) as keeping the house.
We
must be faithful with money (Luke 16:1-13; 1 Timothy 5:8).
We
must stay out of debt (1 Samuel 22:2; 2 Kings 4:7; Proverbs 22:7; Romans 13:8).
We
must be responsible with it (1 Timothy 5:8).
We
must pay our fair share of taxes (Matthew 22:21; Mark 12:17; Luke 20:25; Romans 13:7).
Widows
and Widowers
It's
a fact that people die. The spouse that's left behind is called widows or widowers. As
Christians we must know, if our spouse was saved, that they have gone to be with the Lord
and we must not lose hope. "For if we believe that Jesus died and rose again, even
so them also which sleep in Jesus will God bring with him
wherefore comfort one
another with these words" (1 Thessalonians 4:14,18). As those widows and widowers
are left they may, if they are not young or well taken care of already, have needs. The
Church needs to be open to help as Scripture dictates. At their loss they will grieve (2
Samuel 11:26; Isaiah 54:4; Jeremiah 15:8,9).
Widows
were not to be considered for wives by the Old Testament priests (Leviticus 21:14; Ezekiel
44:22).
Because
of their vulnerability they were easy pray. We must help them not afflict them (Exodus
22:22,23; Deuteronomy 16:11; 24:17-21; 26:12,13; Ruth 1:10-18; Job 24:3,21; 31:16; Psalm
146:9; Isaiah 1:17; 10:1,2; Jeremiah 7:6; 49:11; Zachariah 7:10; Matthew 8:14,15; 23:14;
Mark 12:38-44; Luke 4:26; 18:3-5; 20:46,47; 21:1-4; John 19:26,27; Acts 6:1-3; 1 Timothy
5:3-16; James 1:27).
Christian
widows and widowers should serve God much ( Luke 2:36,37; Romans 6:12; 1 Corinthians
7:8,9).
1
Timothy 5:3-16 gives a good working synopsis of how the Church is to treat and care for
widows.
"Honour
widows that are widows indeed. But if any widow have children or nephews, let them learn
first to shew piety at home, and to requite their parents: for that is good and acceptable
before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth
in supplications and prayers night and day. But she that liveth in pleasure is dead while
she liveth. And these things give in charge, that they may be blameless. But if any
provide not for his own, and specially for those of his own house, he hath denied the
faith, and is worse than an infidel. Let not a widow be taken into the number under
threescore years old, having been the wife of one man, Well reported of for good works; if
she have brought up children, if she have lodged strangers, if she have washed the saints'
feet, if she have relieved the afflicted, if she have diligently followed every good work.
But the younger widows refuse: for when they have begun to wax wanton against Christ, they
will marry; Having damnation, because they have cast off their first faith. And withal
they learn [to be] idle, wandering about from house to house; and not only idle, but
tattlers also and busybodies, speaking things which they ought not. For some are already
turned aside after Satan. If any man or woman that believeth have widows, let them relieve
them, and let not the church be charged; that it may relieve them that are widows
indeed."
It
says we are to honour widows that are widows indeed that is those that have truly
suffered loss and not someone just saying they were to get a free ride from the Church. He
goes on to say, but if any widow have children or nephews, let them learn first to shew
piety at home, and to requite their parents: for that is good and acceptable before God. This
is if they have someone to care for them other than the Church they should. For in doing
so that is good and acceptable before God. Now she that is a widow indeed, and
desolate, trusteth in God, and continueth in supplications and prayers night and day. It's
stated that a real desolate widow trusteth in God, and continueth in supplications and
prayers night and day. Praise God! lets ask them to pray for us. Widows are to be
blameless. But if any provide not for his own, and specially for those of his own
house, he hath denied the faith, and is worse than an infidel. This means that
children, no matter how old, that are Christians if they refuse to care for their widow/
widower parents have this anathema applied to them. Next, the perquisites of entrance for
help from the Church let not a widow be taken into the number under.threescore years
old [60], having been the wife of one man, Well reported of for good works; if she
have brought up children, if she have lodged strangers, if she have washed the saints'
feet, if she have relieved the afflicted, if she have diligently followed every good work.
The
seven qualifications are listed to insure she has been a faithful believer and not a scam
artist. What about the younger widows under 60? But the younger widows refuse: for when
they have begun to wax wanton against Christ, they will marry; Having damnation, because
they have cast off theirfirst faith. And withal they learn [to be] idle, wandering about
from house to house; and not only idle, but tattlers also and busybodies, speaking things
which they ought not. This kind of widow will burden the Church. Why and how do we
know? For some are already turned aside after Satan.
What
should the Christians and the Church do? If any man or woman that believeth have
widows, let them relieve them, and let not the church be charged; that it may relieve them
that are widows indeed."
Old
Age
Everyone
will grow old. This is a fact that can not be avoided, except one dies young or Jesus
comes back, one should enjoy it and not worry about it. The elderly are cared for, looked
upon, and respected differently in different cultures. In Hispanic cultures, for example,
the elderly are cared for in the homes of their children often living with them. Even up
to the point of death they may remain in their children's homes. Caucasian peoples often
put them into nursing homes or convalescent homes. The American Indian elderly used to
wander off to die not burdening their children. The Bible is clear that we must respect
our aged parents.
They
should be cared for when unable to do for themselves (1 Kings 1:1-4,15; Matthew 8:21; Mark
1:30,31; Luke 4:38,39; 9:59; John 19:26,27).
They
should be respected and not deceived (Genesis 27:1-5; 28:8; 26:35; Job 32:2-4,6,7;
Proverbs 23:22; Lamentations 4:16; 5:12).
The
elderly women could bear a child (Genesis 17:17; 18:11-13; 21:7; Ruth 1:12; Luke
1:18,2436,37; Hebrews 11:11).
They
should be respected and their last wishes carried out (Genesis 47:28-31).
They
should trust in God (Psalm 71:18; 148:12,13; Proverbs 16:31; Isaiah 46:4; Jeremiah 31:13;
Luke 2:36,37; Romans 6:12; 1 Timothy 5:5).
They
are blessed by many children and grandchildren (Proverbs 17:6).
God
says their gray hair is beautiful (Proverbs 20:29).
We
can learn wisdom, Godly principles, and the Scriptures from them (2 Timothy 1:5; Titus
2:2).
It's
truly a sad state when a parent or grandparent is said to be a professing Christian, and
acts immature. This is a time in their lives that they should be an example, not a
disappointment.
Amen?
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